Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
REINHOLD NIEBUHRThe sad duty of politics is to establish justice in a sinful world.
More Reinhold Niebuhr Quotes
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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If we survive danger it steels our courage more than anything else.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
REINHOLD NIEBUHR






