To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
REINHOLD NIEBUHRPolitics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
More Reinhold Niebuhr Quotes
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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All human sin seems so much worse in its consequences than in its intentions.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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The sad duty of politics is to establish justice in a sinful world.
REINHOLD NIEBUHR