That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
REINHOLD NIEBUHRReason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
More Reinhold Niebuhr Quotes
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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Marxism is the modern form of Jewish prophecy.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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Cheese, wine, and a friend must be old to be good.
REINHOLD NIEBUHR -
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
REINHOLD NIEBUHR -
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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What is funny about us is precisely that we take ourselves too seriously.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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All known existence points beyond itself.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
REINHOLD NIEBUHR






