From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDINGrowing old is like being increasingly penalized for a crime you haven’t committed.
More Pierre Teilhard de Chardin Quotes
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Morality arose largely as an empirical defence of the individual and society.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
PIERRE TEILHARD DE CHARDIN