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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.

Pierre Teilhard de Chardin

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Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
PIERRE TEILHARD DE CHARDIN

Already Been Deep Discover Know Nature Our Tendency
The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
PIERRE TEILHARD DE CHARDIN

Crust Earth Feet Heave Our Plung Stop Under Yet
The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
PIERRE TEILHARD DE CHARDIN

Atomic Character Everyday Experience Profound Universe Visible
No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDIN

Ask Bo Happen Intend Longer Now Respond Something
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN

Itself Residue Tangible Universe Vast Way Whole
The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
PIERRE TEILHARD DE CHARDIN

Gave Grasp Hindu Impression Order Plunge Reflect Religion Sun Vast Well
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN

Being Cry Different Earthy Equal Every Life Like Out Passion Something Whole
The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
PIERRE TEILHARD DE CHARDIN

Consist Live Longer Mak Mind More One Own Renounce Response Self True
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together
At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
PIERRE TEILHARD DE CHARDIN

All Dissociate Extreme Matter Most Only Our Star State Survive Temperature
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN

Appearance Essential Influence Outward Purity Subject Virtue
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN

Matter Neither Spirit Stuff Universe World
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN

Conviction Envisage Good Hold Independence Many Oneself Question Sacrifice Time

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