The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
PIERRE TEILHARD DE CHARDINAll I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
More Pierre Teilhard de Chardin Quotes
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The universe as we know it is a joint product of the observer and the observed.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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Morality arose largely as an empirical defence of the individual and society.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN






