For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
PIERRE TEILHARD DE CHARDINHumanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
More Pierre Teilhard de Chardin Quotes
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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Nothing can resist the person who smiles at life.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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These seem to be an expectation and awareness of a Great Presence.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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Being happy is a matter of personal taste.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN