The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDINAll ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
More Pierre Teilhard de Chardin Quotes
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
PIERRE TEILHARD DE CHARDIN -
Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
PIERRE TEILHARD DE CHARDIN -
Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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Nothing can resist the person who smiles at life.
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What is imponderable in the world is greater than what we can handle.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN