We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
PIERRE TEILHARD DE CHARDINMy roots are in Paris, and I will not pull them up.
More Pierre Teilhard de Chardin Quotes
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
PIERRE TEILHARD DE CHARDIN -
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN -
One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN -
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN -
At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
PIERRE TEILHARD DE CHARDIN -
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN -
The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN -
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN -
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN -
The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN -
Morality arose largely as an empirical defence of the individual and society.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
PIERRE TEILHARD DE CHARDIN