One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDINThese seem to be an expectation and awareness of a Great Presence.
More Pierre Teilhard de Chardin Quotes
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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But that external consummation is not given to many: nor is it necessary.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
PIERRE TEILHARD DE CHARDIN -
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
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My roots are in Paris, and I will not pull them up.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
PIERRE TEILHARD DE CHARDIN