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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.

Pierre Teilhard de Chardin

We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together
The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
PIERRE TEILHARD DE CHARDIN

Consist Live Longer Mak Mind More One Own Renounce Response Self True
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
PIERRE TEILHARD DE CHARDIN

Alone Being Capable Complete Fulfil Live Love Such Them Ultimate Way
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
The world is round so that friendship may encircle it.
PIERRE TEILHARD DE CHARDIN

Eccircle Friendship May Round World
There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
PIERRE TEILHARD DE CHARDIN

Concentrate Corruption Little Loss Purest Subsequent
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
PIERRE TEILHARD DE CHARDIN

Believe Else Everything Fear Less One Opinion Persecution Thing
The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDIN

Accident Accordance Born Earth Evolution General Law Most One Probably Scarcely
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN

Buddist Deel Distance First Hunt Kind Life Respect Sacredness Unity
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN

Against Cause Follow Least Legendry Line Must Our React Resist Tendency We Happy
No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
PIERRE TEILHARD DE CHARDIN

Ask Bo Happen Intend Longer Now Respond Something
The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN

Joint Know Observe Product Universe
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
PIERRE TEILHARD DE CHARDIN

Fact Faith History Moment No Release Religious Tell
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society