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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.

Pierre Teilhard de Chardin

To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven
What is imponderable in the world is greater than what we can handle.
PIERRE TEILHARD DE CHARDIN

Can Greater Handle Importendence What World
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
PIERRE TEILHARD DE CHARDIN

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work
Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
PIERRE TEILHARD DE CHARDIN

Advance Always Condition Continue Humanity Hundred More Probably Still Thousand Year
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN

Buddist Deel Distance First Hunt Kind Life Respect Sacredness Unity
Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
PIERRE TEILHARD DE CHARDIN

Christ Christian Divine Go Immense Like Make Note TruluY Vibrate Whole World
In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN

Divine Each Other Eliminate Inward Mileu Them Ultimate Universe
When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDIN

Come Compelettlym Domination Death God Guidance Ourselves Surrender When
By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDIN

Absolute Enter Entirely Fact Field Into Represent Singular Sole Something Thought Unique
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN

Analyze Difficult Final Good Happen Itself Question Some Transmute
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN

Conviction Envisage Good Hold Independence Many Oneself Question Sacrifice Time
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
PIERRE TEILHARD DE CHARDIN

Characteristic Deplore Exactly Human Invasion Irresistible Modern More Nothing One Surely Technology Time Welcome Whether World
There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
PIERRE TEILHARD DE CHARDIN

Concentrate Corruption Little Loss Purest Subsequent
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think