By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDINBeing happy is a matter of personal taste.
More Pierre Teilhard de Chardin Quotes
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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Morality arose largely as an empirical defence of the individual and society.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
PIERRE TEILHARD DE CHARDIN