The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
PIERRE TEILHARD DE CHARDINHumanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
More Pierre Teilhard de Chardin Quotes
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I came to China to follow my star and to steep myself in the raw regions of the universe.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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But that external consummation is not given to many: nor is it necessary.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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No other substance but this could have produced the human molecule.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN






