In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDINI would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
More Pierre Teilhard de Chardin Quotes
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN