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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.

Pierre Teilhard de Chardin

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Critical Endless Eyes Indivisible Nature Our Pass Thread Woven

Bagwalas

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN

Being Come Driven Each Force Fragment Love May Other Seek World
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN

Matter Neither Spirit Stuff Universe World
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDIN

Acceptance Condition Death Metamorphosis Passage Physical Represent Towards Union
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN

Being Cry Different Earthy Equal Every Life Like Out Passion Something Whole
Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN

Consequently Contact Each Encroachment Guard Intelligent Need Other
Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
PIERRE TEILHARD DE CHARDIN

Almost Cradle Figure Isolate Less Nature Regard Today Zoological
No other substance but this could have produced the human molecule.
PIERRE TEILHARD DE CHARDIN

Human Molecule Produce Substance Universe
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN

Ail Done Evolution Explicitly Man More Need Religion Superlative Survive
For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
PIERRE TEILHARD DE CHARDIN

Action Conception Feast Immaculate Passive
It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
PIERRE TEILHARD DE CHARDIN

Cross Essence Even Except Identity Intensively More Own Remain Self
At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
PIERRE TEILHARD DE CHARDIN

All Dissociate Extreme Matter Most Only Our Star State Survive Temperature
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
PIERRE TEILHARD DE CHARDIN

Goodness How Interpretation Justify Love Men Offer One Preach Same Time World
How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
PIERRE TEILHARD DE CHARDIN

Animate Breath Cell Day First Great Mystery One Our Soul
The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDIN

Biologically Conciallation Element Necessary Paradoxicate Unity Utopian Whole
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN

Buddist Deel Distance First Hunt Kind Life Respect Sacredness Unity

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