We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDINWe spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
More Pierre Teilhard de Chardin Quotes
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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The universe as we know it is a joint product of the observer and the observed.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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Morality arose largely as an empirical defence of the individual and society.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
PIERRE TEILHARD DE CHARDIN