In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDINWe spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
More Pierre Teilhard de Chardin Quotes
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN






