Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
NGUGI WA THIONG'OWhat’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
More Ngugi wa Thiong'o Quotes
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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If poverty was to be sold three cents today, i can’t buy it.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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I’m writing for those people in Kenya, but in Irvine and in New York.
NGUGI WA THIONG'O