The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'OWe think of politics in terms of power and who has the power. Politics is the end to which that power is put.
More Ngugi wa Thiong'o Quotes
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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There is no way we can survive as a nation in the world without finding unity.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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A person who acquires English has access to all the things that that language makes possible.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
NGUGI WA THIONG'O