What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
NGUGI WA THIONG'OWe think of politics in terms of power and who has the power. Politics is the end to which that power is put.
More Ngugi wa Thiong'o Quotes
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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A person who acquires English has access to all the things that that language makes possible.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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There is no way we can survive as a nation in the world without finding unity.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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