I’m writing for those people in Kenya, but in Irvine and in New York.
NGUGI WA THIONG'OChristianity and Western civilization-what countless crimes have been committed in thy name!
More Ngugi wa Thiong'o Quotes
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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What is translated from English and into English – and in what quantities – is a question of power.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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If poverty was to be sold three cents today, i can’t buy it.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'O






