Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
NGUGI WA THIONG'OThe Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
More Ngugi wa Thiong'o Quotes
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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People went to war as a result of it and even today, every Sunday.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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What is translated from English and into English – and in what quantities – is a question of power.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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There is no way we can survive as a nation in the world without finding unity.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
NGUGI WA THIONG'O