How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
NGUGI WA THIONG'OThe same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
More Ngugi wa Thiong'o Quotes
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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A person who acquires English has access to all the things that that language makes possible.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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I’m writing for those people in Kenya, but in Irvine and in New York.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
NGUGI WA THIONG'O