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If poverty was to be sold three cents today, i can’t buy it.

Ngugi wa Thiong'o

So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
NGUGI WA THIONG'O

Country Culture Global Language Power Problem
For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
NGUGI WA THIONG'O

Being Country Even Keep Language Prison Put Say Write
Through the act of translation we break out of linguistic confinement and reach many other communities.
NGUGI WA THIONG'O

Act Break Community Confinement Linguistic Many Other Out Raech Translate
So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
NGUGI WA THIONG'O

Affect Being Bible History Itself Live Reality Talk Translation
People went to war as a result of it and even today, every Sunday.
NGUGI WA THIONG'O

Ever People War Result Sunday Today
I’m writing for those people in Kenya, but in Irvine and in New York.
NGUGI WA THIONG'O

Country Irvine People People Person Write
And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'O

Act Cide English Known Legal Operate Person System Trasnlotyion
I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
NGUGI WA THIONG'O

Country English Language Periostin Power Serious Wonder Work
Any writer likes to be near the area which is the location of his work.
NGUGI WA THIONG'O

Area Like Location Work Writer
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
NGUGI WA THIONG'O

Become Classroom Conference Country Discussion Issue Language Longer No School Topic Write
Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
NGUGI WA THIONG'O

Jesus Know Language Many People Speak
Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
NGUGI WA THIONG'O

Continue Cultural Economic Member Political Practice Psychological Seen
Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
NGUGI WA THIONG'O

Began Character Describe Group Language Problem
I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
NGUGI WA THIONG'O

Connect Listen Meaningful More People Try
We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
NGUGI WA THIONG'O

End Politic Power Put Term Think
The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
NGUGI WA THIONG'O

Being Bible Ciuntrym Integral Function Look Read Thousand Translation Way World

If poverty was to be sold three cents today, i can’t buy it.

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If poverty was to be sold three cents today, i can’t buy it.

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