Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
NGUGI WA THIONG'OI was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
More Ngugi wa Thiong'o Quotes
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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If poverty was to be sold three cents today, i can’t buy it.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'O






