I’m writing for those people in Kenya, but in Irvine and in New York.
NGUGI WA THIONG'OI was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
More Ngugi wa Thiong'o Quotes
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
NGUGI WA THIONG'O -
How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
NGUGI WA THIONG'O -
Any writer likes to be near the area which is the location of his work.
NGUGI WA THIONG'O -
I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
NGUGI WA THIONG'O -
And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
NGUGI WA THIONG'O -
The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
NGUGI WA THIONG'O -
We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
NGUGI WA THIONG'O -
In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
NGUGI WA THIONG'O -
I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
NGUGI WA THIONG'O -
So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
NGUGI WA THIONG'O -
You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
NGUGI WA THIONG'O -
What is translated from English and into English – and in what quantities – is a question of power.
NGUGI WA THIONG'O -
Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
NGUGI WA THIONG'O -
The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'O -
The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
NGUGI WA THIONG'O