The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTYThe world is nothing but ‘world-as-meaning.
More Maurice Merleau Ponty Quotes
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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My own words take me by surprise and teach me what to think.
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We know not through our intellect but through our experience.
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To ask for an explanation is to explain the obscure by the more obscure.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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It is the mission of the twentieth century to elucidate the irrational.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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Language transcends us and yet we speak.
MAURICE MERLEAU PONTY