Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTYEveryone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
More Maurice Merleau Ponty Quotes
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY -
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY -
Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
MAURICE MERLEAU PONTY -
I may speak many languages, but there remains one in which I live.
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The world is nothing but ‘world-as-meaning.
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I live in the facial expressions of the other, as I feel him living in mine.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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We know not through our intellect but through our experience.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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My own words take me by surprise and teach me what to think.
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To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTY






