Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTYEveryone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
More Maurice Merleau Ponty Quotes
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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We know not through our intellect but through our experience.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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Language transcends us and yet we speak.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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My own words take me by surprise and teach me what to think.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
MAURICE MERLEAU PONTY






