Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTYSocrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
More Maurice Merleau Ponty Quotes
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My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY -
Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY -
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY -
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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It is the mission of the twentieth century to elucidate the irrational.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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The world is nothing but ‘world-as-meaning.
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Language transcends us and yet we speak.
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I may speak many languages, but there remains one in which I live.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY