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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.

Maurice Merleau Ponty

We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTY

Himself Natural Perception State Thinking Truth World
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY

Discover Expression Myself Vision World
Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY

Acceptance Religion Reminder Understand
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY

Body Oneself Perception Relation Talk
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY

Existence Human Satisfaction Understand
It is the mission of the twentieth century to elucidate the irrational.
MAURICE MERLEAU PONTY

Insane Mission Remove
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY

Atheist Definition Join Place Thinking Touch Word
The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY

Art Body Compare Object Work
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY

Circle Fabric Mobile See Visible World
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY

Myself Teaching Thinking Word
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY

Body Instrument Move Object Space
It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
MAURICE MERLEAU PONTY

Fortune Greatness Passion Professional