I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTYIt is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
More Maurice Merleau Ponty Quotes
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The body is our general medium for having a world.
MAURICE MERLEAU PONTY -
It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
MAURICE MERLEAU PONTY -
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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It is the mission of the twentieth century to elucidate the irrational.
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My own words take me by surprise and teach me what to think.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY -
The child lives in a world which he unhesitatingly believes accessible to all around him.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Language transcends us and yet we speak.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY