Art, when it functions like this, becomes a meeting-place of the invisible, the irreducible, the enduring, guts, and honor.
JOHN BERGERPainting is something that you need to do, if not every day, then certainly most days. It is almost like being a pianist: if you stop, you lose something.
More John Berger Quotes
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Between the experience of living a normal life at this moment on the planet and the public narratives being offered to give a sense to that life, the empty space, the gap, is enormous.
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Without ethics man has no future. This is to say mankind without them cannot be itself.
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Yet the first symbols were animals. What distinguished men from animals was born of their relationship with them.
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The animal has secrets which, unlike the secrets of caves, mountains, seas are specifically addressed to man.
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Japanese art looked closely around screens; Italian Renaissance art surveyed conquered nature through the window or door-frame of a palace.
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To be naked is to be oneself. To be nude is to be seen naked by others and yet not recognized for oneself. A naked body has to be seen as an object in order to become a nude.
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If the public photograph contributes to a memory, it is to the memory of an unknowable and total stranger.
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But toemigrate is always to dismantle the centre of the world, and so to move into a lost, disoriented one of fragments.
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Nothing in the nature around us is evil. This needs to be repeated since one of the human ways of talking oneself into inhuman acts is to cite the supposed cruelty of nature.
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When we read a story, we inhabit it. The covers of the book are like a roof and four walls.
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You cant draw it for others. You can try, of course, but it doesn’t work. People obeying rules laid down my somebody else is not the same thing as respecting life. And if you want to respect life, you have to draw a line.
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It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it
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The true content of a photograph is invisible, for it derives from a play, not with form, but with time.
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Everything became exchangeable because everything became a commodity.
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It is not usually possible in a poem or a story to make the relationship between particular and universal fully explicit. Those who try to do so end up writing parables.
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Every authentic poem contributes to the labour of poetry… to bring together what life has separated or violence has torn apart.
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These contradictions both hide and increase the natural ambiguity of the photographic image.
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Hope is a contraband passed from hand to hand and story to story.
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Ours is the century of enforced travel of disappearances.
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Ever since the Greek tragedies, artists have, from time to time, asked themselves how they might influence ongoing political events.
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The relation between what we see and what we know is never settled. Each evening we see the sun set.
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It dreams, like a dog in its basket, of hares in the open.
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The publicity image steals her love of herself as she is, and offers it back to her for the price of the product.
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Buildings become furniture, courtyards become carpets and arrases, the streets are like galleries, the boulevards conservatories. It is a house, one or two centuries old, rich, bourgeois, distinguished. The only way of going out, or shutting the door behind you, is to leave the centre.
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The opposite of love is not to hate but to separate. If love and hate have something in common it is because, in both cases, their energy is that of bringing and holding together
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One of the fundamental reasons why so many doctors become cynical and disillusioned is precisely because, when the abstract idealism has worn thin, they are uncertain about the value of the actual lives of the patients they are treating.
JOHN BERGER