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For those who are behind the curtain, landmarks are no longer only geographic but also biographical and personal

John Berger

You are observed with interest but you do not observe with interest – if you do, you will become less enviable. In this respect the envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power.
JOHN BERGER

Bureaucrat Greater Illusion Impersonal Interest Observe Others Power Themselves
Emigration, forced or chosen, across national frontiers or from village to metropolis, is the quintessential experience of our time.
JOHN BERGER

Chosen Emigration Experience Forced Metropolis National Time Village
Words are so often used in the opposite sense, as a screen of diversion. It’s the struggle towards truthfulness which is the same whether one is writing a poem, a novel or an argument.
JOHN BERGER

Argument Diversion Opposite Same Screen Struggle Towards Truthfulness Use Word Writing
It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it
JOHN BERGER

Establish Explain Fact Facts Place Seeing Surround Undo Word World
Nothing in the nature around us is evil. This needs to be repeated since one of the human ways of talking oneself into inhuman acts is to cite the supposed cruelty of nature.
JOHN BERGER

Act Around Evil Human Inhuman Nature Need Nothing Repeated Talking Way
Whenever the intensity of looking reaches a certain degree, one becomes aware of an equally intense energy coming towards one through the appearance of whatever it is one is scrutinizing.
JOHN BERGER

Appearance Aware Become Certain Come Degree Degrees Energy Intense Intensity Look Scrutinizing Towards
We follow songs in order to be enclosed. We find ourselves inside a message.
JOHN BERGER

Enclose Follow Inside Message Order Ourselves Song
The happiness of being envied is glamour. Being envied is a solitary form of reassurance. It depends precisely upon not sharing your experience with those who envy you.
JOHN BERGER

Being Depend Envy Experience Glamourous Happiness Illusion Precisely Reassurance Share Solitary
It is comparatively easy to achieve a certain unity in a picture by allowing one colour to dominate, or by muting all the colours.
JOHN BERGER

Allow Artist Certain Colour Comparitively Dominate Easy Mute Together Unity
It is not an art of the princes or the bourgeoisie. It is popular and vagrant. In the sky of the cinema people learn what they might have been and discover what belongs to them apart from their single lives.
JOHN BERGER

Art Bourgeoisie Cinema Discover Learn People Popular Princes Single Sky Vagrant
In the modern world, in which thousands of people are dying every hour as a consequence of politics, no writing anywhere can begin to be credible unless it is informed by political awareness and principles.
JOHN BERGER

Anywhere Consequences Every Hour Modern People Political Politics Thousand Writing
Advertising is not merely an assembly of competing messages; it is a language itself which is always being used to make the same general proposal
JOHN BERGER

Advertising Assembly Being Competing Language Merely Message Messages Same Use
Glamour cannot exist without personal social envy being a common and widespread emotion.
JOHN BERGER

Common Emotion Envy Exist Glamour Personal Social
There’s the artist’s intimacy and truthfulness to himself, but an equal intimacy to the Other [the one drawn].
JOHN BERGER

Artist Drawing Drawn Equal Intimacy Other Truthfulness
Post-modernism has cut off the present from all futures. The daily media add to this by cutting off the past. Which means that critical opinion is often orphaned in the present.
JOHN BERGER

Add All Cutting Daily Future Mean Media Modernism Past Presently
Common-sense is part of the home-made ideology of those who have been deprived of fundamental learning, of those who have been kept ignorant.
JOHN BERGER

Common Common Sense Deprive Fundamental Home Ideology Ignorant Learning Part Sense
What any true painting touches is an absence – an absence of which without the painting, we might be unaware. And that would be our loss.
JOHN BERGER

Absence Loss might Paint Painting Touch True Unaware
Autobiography begins with a sense of being alone. It is an orphan form.
JOHN BERGER

Alone Autobiography Begin Form Orphan Sense
The extreme proposition on which Giacometti based all his mature work was that no reality… could ever be shared. This is why he believed it impossible for a work to be finished. This is why the content of any work is not the nature of the figure or head portrayed but the incomplete history of him staring at it.
JOHN BERGER

Bases Extreme Finishing Giacometti History Impossible Incomplete Portrayed Proposition Reality Share Staring
The envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power.
JOHN BERGER

Bureaucrat Envied Envy Greater Illusion Power Themselves
Fanaticism comes from any form of chosen blindness accompanying the pursuit of a single dogma.
JOHN BERGER

Blindness Chosen Come Dogma Fantacism Form Pursuit
The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.
JOHN BERGER

Burden Camera Forget God Like Memories Photography Relieve Survey Us Yet
Photographs bear witness to a human choice being exercised in a given situation.
JOHN BERGER

Choice Decision Given Photography Situation
Later alone it wore poems for clothes. Like a shirt I carried on my back the poetry I had read. So I lived for half a century until wordlessly we met. From my shirt on the back of the chair I learn tonight how many years of learning by heart I waited for you.
JOHN BERGER

Alone Carry Century Chair Clothes Heart Later Learn Like Live Poem Poet Read Want
What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves.
JOHN BERGER

Animal Capacity Development First Human In Language Men Separate Signal Symbolic
This was once achieved by extensive deprivation. Today in the developed countries it is being achieved by imposing a false standard of what is and what is not desirable.
JOHN BERGER

Achieve Country Deprivation Desirable Develop False Impose Intensive Standard Today
Paris, I believe, is a man in his twenties in love with an older woman.
JOHN BERGER

Believe City Country Love Man Men Older Twenties Woman

For those who are behind the curtain, landmarks are no longer only geographic but also biographical and personal

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For those who are behind the curtain, landmarks are no longer only geographic but also biographical and personal

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