We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
To lose somebody is to lose not only their person but all those modes and manifestations into which their person has flowed outwards; so that in losing a beloved one may find so many things, pictures, poems, melodies, places lost too: Dante, Avignon, a song of Shakespeare’s, the Cornish sea.
Of course this chattering diary is a facade, the literary equivalent of the everyday smiling face which hides the inward ravages of jealousy, remorse, fear and the consciousness of irretrievable moral failure. Yet such pretenses are not only consolations but may even be productive of a little ersatz courage.
The talk of lovers who have just declared their love is one of life’s most sweet delights. Each vies with the other in humility, in amazement at being so valued. The past is searched for the first signs and each one is in haste to declare all that he is so that no part of his being escapes the hallowing touch.
We need a moral philosophy which can speak significantly of Freud and Marx and out of which aesthetic and political views can be generated. We need a moral philosophy in which the concept of love, so rarely mentioned now, can once again be made central.
I have nobody in the world. I’ll kill myself. That’s best. Everyone will say, It’s for the best that she killed herself, she’s better off dead. I hate myself so much I could spend hours and hours just screaming with hatred and with the pain of it, oh the pain of it.
The bicycle is the most civilized conveyance known to man. Other forms of transport grow daily more nightmarish. Only the bicycle remains pure in heart.
