For politics is not like the nursery; in politics obedience and support are the same.
HANNAH ARENDTUnder the most diverse conditions and disparate circumstances, we watch the development of the same phenomena—homelessness on an unprecedented scale, rootlessness to an unprecedented depth.
More Hannah Arendt Quotes
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Forgiveness is the key to action and freedom.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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There are no dangerous thoughts; thinking it-self is dangerous.
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Forgiveness is the only way to reverse the irreversible flow of history.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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Courage is indispensible because in politics not life but the world is at stake.
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Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomena—homelessness on an unprecedented scale, rootlessness to an unprecedented depth.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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