The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
HANNAH ARENDTHalf of politics is “image-making”, the other half is the art of making people believe the image.
More Hannah Arendt Quotes
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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There are no dangerous thoughts; thinking it-self is dangerous.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
HANNAH ARENDT