What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
HANNAH ARENDTAs citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
More Hannah Arendt Quotes
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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The third world is not a reality, but an ideology.
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For politics is not like the nursery; in politics obedience and support are the same.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Storytelling reveals meaning without committing the error of defining it.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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