Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
HANNAH ARENDTThere is no class that cannot be wiped out if a sufficient number of its members are murdered.
More Hannah Arendt Quotes
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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War has become a luxury that only small nations can afford.
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For it is evident that those who regard the whole earth as their future territory will stress the organ of domestic violence and will rule conquered territory with police methods and personnel rather than with the army.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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The third world is not a reality, but an ideology.
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The last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
HANNAH ARENDT