I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
GOTTFRIED WILHELM LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Wilhelm Leibniz Quotes
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Why is there anything at all rather than nothing whatsoever?
GOTTFRIED WILHELM LEIBNIZ -
But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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It’s easier to be original and foolish than original and wise.
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Nothing is necessitated whose opposite is possible.
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All things in God are spontaneous.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Take what you need, do what you should, you will get what you want.
GOTTFRIED WILHELM LEIBNIZ -
A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
GOTTFRIED WILHELM LEIBNIZ