I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZThere are also two kinds of truths: truth of reasoning and truths of fact.
More Gottfried Wilhelm Leibniz Quotes
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Nothing is necessitated whose opposite is possible.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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To love is to find pleasure in the happiness of others.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Take what you need, do what you should, you will get what you want.
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Music is a secret and unconscious mathematical problem of the soul.
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To love is to place happiness in the heart of another.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Justice is charity in accordance with wisdom.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Why is there anything at all rather than nothing whatsoever?
GOTTFRIED WILHELM LEIBNIZ