There are also two kinds of truths: truth of reasoning and truths of fact.
GOTTFRIED WILHELM LEIBNIZThe most perfect society is that whose purpose is the universal and supreme happiness.
More Gottfried Wilhelm Leibniz Quotes
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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All things in God are spontaneous.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Make me the the master of education, and I will undertake to change the world.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED WILHELM LEIBNIZ






