The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZIt is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
More Gottfried Leibniz Quotes
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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Nature does not make leaps.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Everything that is possible demands to exist.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
GOTTFRIED LEIBNIZ