In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
GOTTFRIED LEIBNIZImaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
More Gottfried Leibniz Quotes
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Music is nothing but unconscious arithmetic.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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The present is great with the future.
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Everything that is possible demands to exist.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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Nothing is necessitated whose opposite is possible.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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There is nothing without a reason.
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