There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
GOTTFRIED LEIBNIZWhen God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
More Gottfried Leibniz Quotes
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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Music is nothing but unconscious arithmetic.
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Justice is charity in accordance with wisdom.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Everything that is possible demands to exist.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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To love is to place happiness in the heart of another.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Music is a secret and unconscious mathematical problem of the soul.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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