I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Leibniz Quotes
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Make me the the master of education, and I will undertake to change the world.
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To love is to place happiness in the heart of another.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Take what you need, do what you should, you will get what you want.
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But in simple substances the influence of one monad over another is ideal only.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Why is there anything at all rather than nothing whatsoever?
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Music is nothing but unconscious arithmetic.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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