The past is pregnant with the present.
GOTTFRIED LEIBNIZOf what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
More Gottfried Leibniz Quotes
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Make me the the master of education, and I will undertake to change the world.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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To love is to find pleasure in the happiness of others.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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We live in the best of all possible worlds.
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The present is great with the future.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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But in simple substances the influence of one monad over another is ideal only.
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There is nothing without a reason.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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To love is to place happiness in the heart of another.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Why is there anything at all rather than nothing whatsoever?
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
GOTTFRIED LEIBNIZ