I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED LEIBNIZThere is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
More Gottfried Leibniz Quotes
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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Music is a secret and unconscious mathematical problem of the soul.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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Why is there anything at all rather than nothing whatsoever?
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To love is to find pleasure in the happiness of others.
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It’s easier to be original and foolish than original and wise.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
GOTTFRIED LEIBNIZ -
There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
GOTTFRIED LEIBNIZ