God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
GOTTFRIED LEIBNIZIt is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
More Gottfried Leibniz Quotes
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Nature does not make leaps.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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There is nothing without reason.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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What is what must be.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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Every substance is as a world apart, independent of everything else except God.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Music is nothing but unconscious arithmetic.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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To love is to place happiness in the heart of another.
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