There is nothing without a reason.
GOTTFRIED LEIBNIZMusic is the pleasure the human mind experiences from counting without being aware that it is counting.
More Gottfried Leibniz Quotes
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Make me the the master of education, and I will undertake to change the world.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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But in simple substances the influence of one monad over another is ideal only.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
GOTTFRIED LEIBNIZ