It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED LEIBNIZMusic is the pleasure the human mind experiences from counting without being aware that it is counting.
More Gottfried Leibniz Quotes
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Make me the the master of education, and I will undertake to change the world.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
GOTTFRIED LEIBNIZ






