Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
GOTTFRIED LEIBNIZA great doctor kills more people than a great general.
More Gottfried Leibniz Quotes
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I do not conceive of any reality at all as without genuine unity.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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It’s easier to be original and foolish than original and wise.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Nothing is necessitated whose opposite is possible.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZ