To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.
GILLES DELEUZESomething in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
More Gilles Deleuze Quotes
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There’s no democratic state that’s not compromised to the very core by its part in generating human misery.
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Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
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The shame of being a man – is there any better reason to write?
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Far from being a psychological trait, the spirit of revenge is the principle on which our whole psychology depends.
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It’s not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes.
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The shadow escapes from the body like an animal we had been sheltering.
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Psychoanalysts are bent on producing man abstractly, that is to say ideologically, for culture. It is Oedipus who produces man in this fashion and who gives a structure to the false movement of infinite progression and regression.
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External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method.
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The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
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What is important is no longer either a signature or a number, but a code: the code is a password.
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility.
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In truth, Freud sees nothing and understands nothing.
GILLES DELEUZE