Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil.
DIETRICH BONHOEFFERIf my sinfulness appears to me in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all.
More Dietrich Bonhoeffer Quotes
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A prison cell, in which one waits, hopes – and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent.
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The person who loves their dream of community will destroy community, but the person who loves those around them will create community.
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I wonder why it is that we find some days so much more oppressive than others, for no apparent reason. Is it growing pains – or spiritual trial? Once they’re over, the world looks quite a different place again.
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Christianity preaches the infinite worth of that which is seemingly worthless and the infinite worthlessness of that which is seemingly so valued.
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[Christ] is the Mediator, not only between God and man, but between man and man, between man and reality.
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But the Christian also knows that he not only cannot and dare not be anxious, but that there is no need for him to be so. Neither anxiety now work can secure his daily bread, for bread is the gift of the Father.
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Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another Christian in one’s community back from the path of sin.
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The Church is the Church only when it exists for others, not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.
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If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
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A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
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It is not your love that sustains the marriage, but from now on, the marriage that sustains your love.
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In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner.
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Not everyone can wait: neither the sated nor the satisfied nor those without respect can wait. The only ones who can wait are people who carry restlessness around with them.
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The task of pastoral ministry, above all else, is to arrange contingencies for an encounter with the divine.
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It is only because he became like us that we can become like him.
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The cross is not the terrible end to an otherwise godfearing and happy life, but it meets us at the beginning of our communion with Christ.
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God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
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Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.
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The test of the morality of a society is what it does for its children.
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We are torn out of our own existence and set down in the midst of the holy history of God on earth. There God dealt with us, and there he still deals with us, our needs and our sins, in judgment and grace.
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Our community with one another consists solely in what Christ has done to each of us.
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Any honours that come our way are only stolen from him to whom alone they really belong, the Lord who sent us.
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The world exercises dominion by force and Christ and Christians conquer by service.
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Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
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Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.
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We must be ready to allow ourselves to be interrupted by God. We must not assume that our schedule is our own to manage, but allow it to be arranged by God.
DIETRICH BONHOEFFER