Nothing can be known either of God or man until God has become man in Jesus Christ.
DIETRICH BONHOEFFERGrace at a low cost, is in the last resort simply a new law, which brings neither help nor freedom.
More Dietrich Bonhoeffer Quotes
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Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
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We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions.
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God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.
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The ultimate test of a moral society is the kind of world that it leaves to its children.
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[Christ] is the Mediator, not only between God and man, but between man and man, between man and reality.
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If you board the wrong train, it is no use running along the corridor in the other direction.
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Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.
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If you believe, take the first step, it leads to Jesus Christ. If you don’t believe, take the first step all the same, for you are bidden to take it.
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But the Christian also knows that he not only cannot and dare not be anxious, but that there is no need for him to be so. Neither anxiety now work can secure his daily bread, for bread is the gift of the Father.
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The Church is the Church only when it exists for others, not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.
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If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
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Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another Christian in one’s community back from the path of sin.
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The fact that we do not speak it but sing it only expresses the fact that our spoken words are inadequate to express what we want to say, that the burden of our song goes far beyond all human words.
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If my sinfulness appears to me in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all.
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A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.
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A false faith is capable of terrible and monstrous things.
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Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil.
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In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner.
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Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends.
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There can be no real attachment to the given creation, no genuine responsibility in the world, unless we recognize the breach which already separates us from it.
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We must be ready to allow ourselves to be interrupted by God.
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When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.
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In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.
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This is the end. For me the beginning of life.
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Only he who believes is obedient, and only he who is obedient believes.
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Your life as a Christian should make non believers question their disbelief in God.
DIETRICH BONHOEFFER